authors:
- Wrangham, Richard W
content: 'This is one of the best books on human nature that I have read. It combines
  hard-headed reasoning with attention to detail, willingness to propose bold hypotheses,
  careful analysis of arguments, and honesty about points where the evidence is weak.


  The primatologist Richard Wrangham posits that our ancestors became Homo sapiens
  by a process of simultaneous reduction of reactive aggression (response to attack
  and threat) and increase of proactive aggression (premeditated attack against others).
  The reduction of reactive aggression occurred in a process of self-domestication,
  while proactive aggression got its boost from a combination of language, the coalition
  of males against tyrannical alpha males, and inter-group conflict.


  Wrangham explores the evolutionary basis for these changes compared to our latest
  common ancestors with great apes and also, as far as the evidence allows us to say
  anything, Neanderthals. His controversial explanation is what he calls the execution
  hypothesis. At some point maybe 300,000 years ago, our ancestors acquired the ability
  to form coalitions. The males in a group started collaborating to control and, in
  the ultimate case, execute any tyrannical alpha male. Over the generations, this
  reduced the propensity for reactive aggression. The new-found power of the male
  collective also led to the development of morals, shame, and guilt, as regulators
  of behavior as mechanisms for avoiding the potentially lethal disapproval of the
  group.


  Wrangham is that kind of scientist and thinker who does not shirk from the idea
  that terrible mechanisms can yield good results. He displays palpable disdain for
  the Rousseauian idea that humans are naturally good, while civilisation has made
  us twisted and evil. But neither is he a fully committed Hobbesian; he thinks morality,
  altruism and cooperation are part of our nature, and not something an authority
  has to force us into.


  In the final chapter of the book Wrangham writes: "... evolution has left us with
  biases that affect our behavior in predictable and sometimes disturbing ways, and
  we would do well to acknowledge those biases." It is my belief that modern political
  philosophers need to question their various assumptions about human nature, morality
  and society in the light of the evolutionary insights that Wrangham and many others
  have provided during the last 30 or so years.'
date: '2019-08-09'
edition:
  published: '2019'
  publisher: Profile Books Ltd
goodreads: '42121361'
html: '<p>This is one of the best books on human nature that I have read. It combines
  hard-headed reasoning with attention to detail, willingness to propose bold hypotheses,
  careful analysis of arguments, and honesty about points where the evidence is weak.</p>

  <p>The primatologist Richard Wrangham posits that our ancestors became Homo sapiens
  by a process of simultaneous reduction of reactive aggression (response to attack
  and threat) and increase of proactive aggression (premeditated attack against others).
  The reduction of reactive aggression occurred in a process of self-domestication,
  while proactive aggression got its boost from a combination of language, the coalition
  of males against tyrannical alpha males, and inter-group conflict.</p>

  <p>Wrangham explores the evolutionary basis for these changes compared to our latest
  common ancestors with great apes and also, as far as the evidence allows us to say
  anything, Neanderthals. His controversial explanation is what he calls the execution
  hypothesis. At some point maybe 300,000 years ago, our ancestors acquired the ability
  to form coalitions. The males in a group started collaborating to control and, in
  the ultimate case, execute any tyrannical alpha male. Over the generations, this
  reduced the propensity for reactive aggression. The new-found power of the male
  collective also led to the development of morals, shame, and guilt, as regulators
  of behavior as mechanisms for avoiding the potentially lethal disapproval of the
  group.</p>

  <p>Wrangham is that kind of scientist and thinker who does not shirk from the idea
  that terrible mechanisms can yield good results. He displays palpable disdain for
  the Rousseauian idea that humans are naturally good, while civilisation has made
  us twisted and evil. But neither is he a fully committed Hobbesian; he thinks morality,
  altruism and cooperation are part of our nature, and not something an authority
  has to force us into.</p>

  <p>In the final chapter of the book Wrangham writes: &quot;... evolution has left
  us with biases that affect our behavior in predictable and sometimes disturbing
  ways, and we would do well to acknowledge those biases.&quot; It is my belief that
  modern political philosophers need to question their various assumptions about human
  nature, morality and society in the light of the evolutionary insights that Wrangham
  and many others have provided during the last 30 or so years.</p>

  '
isbn: '9781781255834'
language: en
lastmod: '2019-08-09'
path: /library/wrangham-2019.html
published: '2019'
rating: 5
reference: Wrangham 2019
reviewed: '2019-08-09'
subjects:
- human-evolution
- liberalism
- morality
- science
title: 'The Goodness Paradox: How Male Resentment Created Tolerance, Morality and
  Homo Sapiens'
type: book
year: 2019